last report of the miracles at little horse

I cannot minimize or deny the moral wrong involved in this action, but I can point to the repeated offer of the Bible that God will give forgiveness of sins to those who repent of their sin and trust in Jesus Christ for forgiveness: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Others reading this will have encouraged someone else to have an abortion. Additional note: It is likely that many people reading this evidence from the Bible, perhaps for the first time, will already have had an abortion. The conclusion from all of these verses is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime. Moreover, this law applies to a case of accidental killing of a preborn child.

Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result. And the law does not place any restriction on the number of months the woman was pregnant. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. It was a far lesser punishment than “life for life.” This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. “This law is even more significant when we put it in the context of other laws in the Mosaic covenant. Louise Erdrich Born place: in Little Falls, Minnesota, The United States Born date JSee more on GoodReads Popular quotes

Last report of the miracles at little horse